After I quit methadone, people began to treat me like a different person. I unwittingly transcended the untouchable caste of the junky and became accepted as a normal member of this society that so conveniently allows for reinvention. I might as well have been a black man who turned white overnight.
Drug users are among the untouchables of the American class system, the melting pot’s social cousins of the Dalit of India, the Romani of Europe and the Burakumin of Japan. In America, like most places, you are treated more or less like a pariah for being on methadone maintenance. Years of negative drug tests will only make you seem to most people a somewhat more trustworthy and less repulsive specimen of your untouchable caste. Get your methadone prescription from a doctor, take the medication for pain (instead of requiring it to be able to function), and miraculously you are considered a normal human being.
I quit methadone a long time ago because I was sick of the discriminatory regulations and travel restrictions. I developed medical problems soon after–problems unrelated to methadone or withdrawal. I didn’t know it at the time, but methadone had alleviated the symptoms and functioned as a therapeutic treatment. Now I have to suffer the irony of doctors forever congratulating me for discontinuing the only medication that relieved symptoms they are trying, with little success, to address with drugs and surgeries that are objectively no better, and often worse than being on methadone.
Not many people are aware that opiates treat conditions other than pain, but as late as the 19th century opium was as widely used as aspirin is today. The public today is encouraged to believe the 19th century opium cure-all was quackery. This is a convenient lie that even most doctors believe. Of course, most doctors alive today have very little understanding of opiates. Like most people, they are prejudiced against their use.
Drug prohibition was founded on prejudice. San Francisco enacted the first U.S. opium ban in 1875, motivated by anti-Chinese xenophobia and racism. Similar laws were passed around the world for similar reasons, often by governments and groups with ulterior motives. Before Harry Anslinger demonized cannabis in Hearst newspapers with scare stories about African Americans raping white women, southwestern states were targeting “marihuana” smoking Mexican immigrants. Japan’s right wing government outlawed the same drug when confronted by a red scare and widespread left wing student protests. Many of the students used marijuana, which became a convenient cause for their arrests.
Naturally, these prejudices against targeted groups expanded to include drug users in general. The use of prohibited drugs became synonymous with belonging to a despised race or subculture. Soon, the idea of drugs—the excuse to demonize—became entangled with the act of using the drug, and thus began the demonization of the drug user in general.